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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">vestsutmb</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Тамбовского университета. Серия: Гуманитарные науки</journal-title><trans-title-group xml:lang="en"><trans-title>Tambov University Review. Series: Humanities</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1810-0201</issn><issn pub-type="epub">2782-5825</issn><publisher><publisher-name>Derzhavin Tambov State University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.20310/1810-0201-2020-25-184-129-135</article-id><article-id custom-type="elpub" pub-id-type="custom">vestsutmb-1278</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ОТЕЧЕСТВЕННАЯ ИСТОРИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>NATIONAL HISTORY</subject></subj-group></article-categories><title-group><article-title>К вопросу о правовом положении духовных христиан молокан в Российской империи</article-title><trans-title-group xml:lang="en"><trans-title>On the issue of legal status of spiritual Christians Molokans in the Russian Empire</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-0400-9278</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Фролов</surname><given-names>Д. И.</given-names></name><name name-style="western" xml:lang="en"><surname>Frolov</surname><given-names>D. I.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Фролов Дмитрий Игоревич, аспирант, кафедра истории Церкви Исторического факультета; учитель истории и обществознания</p><p>119991, г. Москва, Ленинские горы, 1</p><p>119034, г. Москва, ул. Остоженка, 38, стр. 1</p></bio><bio xml:lang="en"><p>Dmitriy I. Frolov, Post-Graduate Student, Church History Department of History Faculty; Teacher of History and Social Studies</p><p>1 Leninskie Gory, Moscow 119991</p><p>38-1 Ostozhenka St., Moscow 119034</p></bio><email xlink:type="simple">frolovmol@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>ФГБОУ ВО «Московский государственный университет им. М.В. Ломоносова»; ФГБОУ ВО «Московский государственный лингвистический университет»</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Lomonosov Moscow State University; Moscow State Linguistic University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>30</day><month>03</month><year>2020</year></pub-date><volume>25</volume><issue>184</issue><fpage>129</fpage><lpage>135</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Фролов Д.И., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Фролов Д.И.</copyright-holder><copyright-holder xml:lang="en">Frolov D.I.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://vestsutmb.elpub.ru/jour/article/view/1278">https://vestsutmb.elpub.ru/jour/article/view/1278</self-uri><abstract><p>Цель исследования – дать краткий анализ правового положения духовных христиан молокан в Российской империи, проследив динамику государственного правового регулирования. Проблема статуса отдельных сектантских групп остается малоисследованной как в отечественной, так и в зарубежной литературе, что обусловливает ее актуальность. Использованы следующие методы исследования: хронологический, проблемно-аналитический. Проанализированы нормы административного и уголовного права, действующие в XIX – начале XX века в Российской империи, регулирующие права и обязанности подданных, отнесенных к молоканской секте. Анализ показал, что правовое воздействие государства на молокан носило репрессивный и каузальный характер на протяжении большей части исследуемого периода. Лишь время правления Александра I было ознаменовано лояльным отношением к сектантам. После революционных событий 1905 г. молоканам были дарованы ряд гражданских и религиозных свобод, однако о религиозном равенстве всех подданых в этот период говорить нельзя. После 1905 г. были приняты специализированные акты, регулирующие порядок регистрации общин, проведения съездов, организации духовного образования и другие сферы общественных отношений.</p></abstract><trans-abstract xml:lang="en"><p>The purpose of this work is to give a brief analysis of the legal status of spiritual Christians Molokans in the Russian Empire, following the dynamics of state legal regulation. The problem of the individual sectarian groups status remains little studied in both domestic and foreign literature, which determines its relevance. We use the following research methods: chronological, problem and analytical. We analyze the norms of administrative and criminal law in force in the 19th – early 20th centuries in the Russian Empire, which regulate the rights and obligations of subjects assigned to the Molokan sect. The analysis showed that the legal impact of the state on the Molokans was repressive and causal throughout most of the studied period. Only the reign of Alexander I was marked by a loyal attitude towards sectarians. After the revolutionary events of 1905, a number of civil and religious freedoms were granted to the Molokans, however, one cannot speak of the religious equality of all subjects during this period. After 1905, specialized acts were passed regulating the procedure for registering communities, holding conventions, organizing religious education, and other areas of public relations.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>молокане</kwd><kwd>духовные христиане</kwd><kwd>русское сектантство</kwd><kwd>сектантство и власть</kwd><kwd>религиозные свободы в Российской империи</kwd><kwd>протестантизм в Российской империи</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Molokans</kwd><kwd>spiritual Christians</kwd><kwd>Russian sectarianism</kwd><kwd>sectarianism and power</kwd><kwd>religious freedoms in the Russian Empire</kwd><kwd>Protestantism in the Russian Empire</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Акты, относящиеся к истории раскола XVIII в. / сообщ. Е.В. Барсова. М., 1889. 87 с.</mixed-citation><mixed-citation xml:lang="en">Barsov E.V. 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