<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">vestsutmb</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Тамбовского университета. Серия: Гуманитарные науки</journal-title><trans-title-group xml:lang="en"><trans-title>Tambov University Review. Series: Humanities</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1810-0201</issn><issn pub-type="epub">2782-5825</issn><publisher><publisher-name>Derzhavin Tambov State University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.20310/1810-0201-2023-28-3-716-724</article-id><article-id custom-type="elpub" pub-id-type="custom">vestsutmb-224</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ ЗАРУБЕЖНЫХ СТРАН</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>FOREIGN COUNTRIES’ HISTORY</subject></subj-group></article-categories><title-group><article-title>Дамаский как источник по интеллектуальной истории ранневизантийских Афин</article-title><trans-title-group xml:lang="en"><trans-title>Damascius as a source on the intellectual history of Early Byzantine Athens</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-6612-4191</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Денисова</surname><given-names>И. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Denisova</surname><given-names>I. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Денисова Ирина Викторовна - кандидат исторических наук, доцент кафедры всеобщей истории, директор музея истории.</p><p>308015, Белгород, ул. Победы, 85</p></bio><bio xml:lang="en"><p>Irina V. Denisova - PhD (History), Associate Professor of General History Department, Director of the Museum of History, Belgorod State National Research University.</p><p>85 Pobedy St., Belgorod, 308015</p></bio><email xlink:type="simple">eivv@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>ФГАОУ ВО «Белгородский государственный национальный исследовательский университет»</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Belgorod State National Research University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>30</day><month>09</month><year>2023</year></pub-date><volume>28</volume><issue>3</issue><fpage>716</fpage><lpage>724</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Денисова И.В., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Денисова И.В.</copyright-holder><copyright-holder xml:lang="en">Denisova I.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://vestsutmb.elpub.ru/jour/article/view/224">https://vestsutmb.elpub.ru/jour/article/view/224</self-uri><abstract><sec><title>Актуальность</title><p>Актуальность. Изучение биографии и наследия философа Дамаския – одного из ранневизантийских философов-неоплатоников является актуальным в контексте изучения интеллектуальной жизни ранневизантийских Афин V – начала VI века. Особая роль среди источников по истории философии V – начала VI века принадлежит произведению философа-неоплатоника Дамаския «Философская история, или Жизнь Исидора». При этом помимо «Философской истории» Дамаский является автором ряда иных работ и неоплатонических комментариев, о которых упоминается в источниках.</p></sec><sec><title>Методы исследования</title><p>Методы исследования. В рассмотрении проблем исторического знания в контексте интеллектуальной истории на основе изученных источников и историографии, учитывая весь комплекс методологических подходов, следует выделить следующие методы, использованные в исследовании: сравнительно-исторический, историко-генетический, системный.</p></sec><sec><title>Результаты исследования</title><p>Результаты исследования. Исследована биография автора этого сочинения, в результате чего показано, что он имел непосредственное отношение к ранневизантийским Афинам, где учился, а затем работал преподавателем. Также проанализирована и верифицирована информация Дамаския об Афинах в вышеуказанную эпоху. В ходе исследования установлено, что Дамаский является важным и достоверным источником по данному вопросу, так как получал информацию либо из первых рук – от друзей-студентов или учителей в Афинской философской школе, либо был непосредственным очевидцем или участником событий.</p></sec><sec><title>Выводы</title><p>Выводы. Сделан вывод о том, что, хотя акцент в «Философской истории» сделан на философской школе в Афинах, сочинение Дамаския является непосредственным продолжением трактата «Жизнь философов и софистов» писателя IV века Евнапия, развивая жанр интеллектуальной истории с биографическим акцентом.</p></sec></abstract><trans-abstract xml:lang="en"><sec><title>Importance</title><p>Importance. The study of the biography and legacy of the philosopher Damascius, one of the early Byzantine Neoplatonic philosophers, is relevant in the context of studying the intellectual life of Early Byzantine Athens in the 5th – early 6th century. A special role among the sources on the history of philosophy of the 5 – beginning of the 6th century belongs to the work of the Neoplatonic philosopher Damascius “Philosophical History, or the Life of Isidore”. At the same time, in addition to the “Philosophical History”, Damascius is the author of a number of other works and neoplatonic commentaries, which are mentioned in the sources.</p></sec><sec><title>Research methods</title><p>Research methods. In considering the problems of historical knowledge in the context of intellectual history on the basis of the studied sources and historiography, taking into account the whole range of methodological approaches, the following methods used in the study should be distin-guished: comparative-historical, historical-genetic, systemic.</p></sec><sec><title>Results and Discussion</title><p>Results and Discussion. The biography of the author of this work is investigated, as a result of which it is shown that he was directly related to early Byzantine Athens, where he studied and then worked as a teacher. The information of Damascius about Athens in the above era was also analyzed and verified. The study found that Damascius is an important and reliable source on this issue, as he received information either first-hand – from friends, students or teachers at the Athens School of Philosophy, or was a direct eyewitness or participant in the events.</p></sec><sec><title>Conclusion</title><p>Conclusion. It is concluded that, although the emphasis in the Philosophical History is on the philosophical school in Athens, the work of Damascius is a direct continuation of the treatise “The Life of Philosophers and Sophists” by the writer of the 4th century Eunapius, developing the genre of intellectual history with a biographical emphasis.</p></sec></trans-abstract><kwd-group xml:lang="ru"><kwd>Дамаский</kwd><kwd>ранневизантийские Афины</kwd><kwd>Афинская философская школа</kwd><kwd>Жизнь Исидора</kwd><kwd>Евнапий</kwd><kwd>интеллектуальная история</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Damascius</kwd><kwd>Early Byzantine Athens</kwd><kwd>Athenian Philosophical School</kwd><kwd>Isidore’s Life</kwd><kwd>Eunapius</kwd><kwd>intellectual history</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">The Prosopography of the Later Roman Empire: in 3 vols. / ed. by J.R. Martindale. Cambridge: Cambridge University Press, 1980. Vol. 2. A.D. 395–527. 1342 p. Available at: https://archive.org/details/plre-ii (accessed: 16.12.2022).</mixed-citation><mixed-citation xml:lang="en">Martindale J.R. (ed.). (1980). The Prosopography of the Later Roman Empire: in 3 vols. Cambridge, Cambridge University Press, vol. 2, A.D. 395–527, 1342 p. Available at: https://archive.org/details/plre-ii (accessed 16.12.2022).</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Болгов Н.Н., Болгова А.М. Александрийские школы 5 в. по «Философской истории» Дамаския // Иресиона. Античный мир и его наследие. 2019. Вып. 6. C. 105-136. https://elibrary.ru/gqyfuh</mixed-citation><mixed-citation xml:lang="en">Bolgov N.N., Bolgova A.M. (2019). Aleksandriiskie shkoly 5 v. po «Filosofskoi istorii» Damaskiya [Alexandrian schools of the 5th century on the “Philosophical History” of Damascius]. Iresiona. Antichnyi mir i ego nasledie [Irecion. The Ancient World and its Legacy]. Issue 6, pp. 105-136. https://elibrary.ru/gqyfuh</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Athanassiadi P. Persecution and response in late paganism: the evidence of Damascius // The Journal of Hellenic Studies. 1993. № 113. P. 1-29. https://doi.org/10.2307/632395</mixed-citation><mixed-citation xml:lang="en">Athanassiadi P. (1993). Persecution and response in late paganism: the evidence of Damascius. The Journal of Hellenic Studies, no. 113, pp. 1-29. https://doi.org/10.2307/632395</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Афонасин Е.В. Дамаский в Афинах: избранные фрагменты его «Философской истории» // Платоновские исследования. 2020. Т. 13. № 2. С. 285-317. https://doi.org/10.25985/PI.13.2.14, https://elibrary.ru/brwbjh</mixed-citation><mixed-citation xml:lang="en">Afonasin E.V. (2020). Damascius in Athens: selected fragments of his philosophical history. Platonovskie issledovaniya = Platonic Investigations, vol. 13, no. 2, pp. 285-317. https://doi.org/10.25985/PI.13.2.14, https://elibrary.ru/brwbjh</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Watts E. City and School at Athens and Alexandria. Berkeley, Los Angeles, London: University of California Press, 2006. 288 p. Available at: https://books.google.ru/books/about/City_and_School_in_Late_Antique_Athens_a.html?id=0j94OFipg2MC&amp;redir_esc=y (accessed: 16.12.2022).</mixed-citation><mixed-citation xml:lang="en">Watts E. (2006). City and School at Athens and Alexandria. Berkeley, Los Angeles, London, University of California Press, 288 p. Available at: https://books.google.ru/books/about/City_and_School_in_Late_Antique_Athens_a.html?id=0j94OFipg2MC&amp;redir_esc=y (accessed 16.12.2022).</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">The Prosopography of the Later Roman Empire: in 3 vols. / ed. by J.R. Martindale. Cambridge: Cambridge University Press, 1992. Vol. 3. A.D. 527–641. 1575 p. Available at: https://archive.org/details/prosopography-later-roman-empire/PLRE-III-A/ (accessed: 16.12.2022).</mixed-citation><mixed-citation xml:lang="en">Martindale J.R. (ed.). (1992). The Prosopography of the Later Roman Empire: in 3 vols. Cambridge, Cambridge University Press, vol. 3, A.D. 527–641, 1575 p. Available at: https://archive.org/details/prosopography-later-roman-empire/PLRE-III-A/ (accessed 16.12.2022).</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Cameron Al. The Last Days of the Academy in Athens // The Cambridge Classical Journal. 2019. № 15. P. 7-29. https://doi.org/10.1017/S1750270500030207</mixed-citation><mixed-citation xml:lang="en">Cameron Al. (2019). The Last Days of the Academy in Athens. The Cambridge Classical Journal, no. 15, pp. 7-29. https://doi.org/10.1017/S1750270500030207</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Watts E. Where to Live the Philosophical Life in the Sixth Century? Damascius, Simplicius, and the Return from Persia // Greek, Roman, and Byzantine Studies. 2005. Vol. 45. № 3. P. 285-315. Available at: https://grbs.library.duke.edu/index.php/grbs/article/view/321 (accessed: 16.12.2022).</mixed-citation><mixed-citation xml:lang="en">Watts E. (2005). Where to Live the Philosophical Life in the Sixth Century? Damascius, Simplicius, and the Return from Persia. Greek, Roman, and Byzantine Studies, vol. 45, no. 3, pp. 285-315. Available at: https://grbs.library.duke.edu/index.php/grbs/article/view/321 (accessed 16.12.2022).</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Денисова И.В., Синица М.М. Ранневизантийский неоплатоник Агапий и его школа в Константинополе // Проблемы истории, филологии, культуры. 2022. № 2 (76). С. 175-186. https://doi.org/10.18503/1992-0431-2022-2-76-175-186, https://elibrary.ru/ixofar</mixed-citation><mixed-citation xml:lang="en">Denisova I.V., Sinitsa M.M. (2022). Agapius, the early Byzantine neoplatonic, and his school in Constantinople. Problemy istorii, filologii, kul’tury = Journal of Historical, Philological and Cultural Studies, no. 2</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">(76), pp. 175-186. https://doi.org/10.18503/1992-0431-2022-2-76-175-186, https://elibrary.ru/ixofar</mixed-citation><mixed-citation xml:lang="en">(76), pp. 175-186. https://doi.org/10.18503/1992-0431-2022-2-76-175-186, https://elibrary.ru/ixofar</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
